Year Count in the Ancient Maya History Writing Practices
Russian State University for Humanities
For citation: Beliaev, Dmitri D. Year Count in the Ancient Maya History Writing Practices // Graphosphaera. 2024. Vol. 4. № 2. P. 202–218. URL: http://writing.igh.ru/index.php?id=2024-4-2-202-218
DOI: 10.32608/2782-5272-2024-4-2-202-218
Abstract: The article overviews the evidence of the practice of year count and annual historic records among Ancient Maya. Although we don’t have any Classic Maya annal, some monumental inscriptions indicate that this genre existed. Starting from the 5th century we know stelae with Period Ending records (3rd, 10th and 13th years). In the Late Classic we also have regular records of the five-year Period Endings (naah hotuun, “first five years” and wiˀ hotuun, “last five years”). The only known inscription with almost complete year sequence on Copan Stela J recorded not real events but “archetypical”, with possible mythological subtext. In mid-8th century we observe the appearance of so-called Yucatan date that consisted of Calendar Round and the reference to the year in twenty-year period. Between 750 and 850 CE Yucatan date became widespread. At Chich’en Itza it was one of the peculiar traits of history-writing. Starting from the late 860s, annual records include mentions of various types of events. In the Postclassic period we know only prophetic year counts (Paris codex and Santa Rita Corozal murals), accompanied by the depictions of the ruling gods of the years.
Key words: Maya, hieroglyphic writing, Classic period, Postclassic period, annalistic writing
Литература / References
Беляев Д. Д. Царские генеалогии в древней Мезоамерике // Древнейшие государства Восточной Европы, 2002 год: Генеалогия как форма исторической памяти. М., 2004. С. 38–51. [Beliaev D. D. Tsarskie genealogii v drevnej Mezoamerike (Royal Genealogies in Ancient Mesoamerica) // Drevneyshiye gosudarstva Vostochnoy Yevropy, 2002 god: Genealogiya kak forma istoricheskoj pamyati. Moscow, 2004. S. 38–51.]
Беляев Д. Д. Зарождение историописания в древней Мезоамерике // Древнейшие государства Восточной Европы, 2013 год: Зарождение историописания в обществах Древности и Средневековья. М., 2016. С. 203–240. [Beliaev D. D. Zarozhdeniye istoriopisaniya v drevnej Mezoamerike (The Beginning of Historical Writing in Ancient Mesoamerica) // Drevneyshiye gosudarstva Vostochnoy Yevropy, 2013 god: Zarozhdeniye istoriopisaniya v obshchestvakh Drevnosti i Srednevekov'ya. Moscow, 2016. S. 203–240.]
Беляев Д. Д. «Книги счета лет»: летописная традиция в индейском историописании Центральной Мексики (XV–XVI вв.) // Dísablót: Сб. ст. коллег и учеников к юбилею Е. А. Мельниковой. М., 2021. С. 400–407. [Beliaev D. D. «Knigi scheta let»: letopisnaya traditsiya v indejskom istoriopisanii Tsentralnoj Meksiki (XV–XVI vv.) (Books of the Count of the Years: Annalistic Tradition in the Indian History Writing of Central Mexico (15th-16th Centuries) // Dísablót. Sb. st. kolleg i uchenikov k yubileyu E. A. Melnikovoj. Moscow, 2021. S. 400–407.]
Беляев Д. Д., Гимон Т. В. Предисловие // Древнейшие государства Восточной Европы, 2013 год: Зарождение историописания в обществах Древности и Средневековья. М., 2016. С. 5–24. [Beliaev D. D., Guimon T. V. Predislovie (Introduction) // Drevneyshiye gosudarstva Vostochnoy Yevropy, 2013 god: Zarozhdeniye istoriopisaniya v obshchestvakh Drevnosti i Srednevekov'ya. Moscow, 2016. S. 5–24.]
Давлетшин А. И. Символы власти в ранней юго-восточной Мезоамерике: текст и иконография на стеле 5 из Абах-Такалика, Гватемала // Власть в аборигенной Америке. Проблемы индеанистики. М., 2006. C. 148–172. [Davletshin A. I. Simvoly vlasti v rannej yugo-vostochnoj Mezoamerike: tekst i ikonografiya na stele 5 iz Abakh-Takalika, Gvatemala (Symbols of the Power in Early Southeastern Mesoamerica: Text and Iconography on Stela 5 from Abaj Takalik, Guatemala) // Vlast v aborigennoj Amerike. Problemy indeanistiki. Moscow, 2006. S. 148–172.]
Давлетшин А. И. Язык иероглифических надписей майя как язык ритуальный, или об устной природе иероглифического майя // Слово устное и слово книжное. М., 2009. С. 440–468. [Davletshin A I. Yazyk ieroglificheskikh nadpisej majya kak yazyk ritualnyj, ili ob ustnoj prirode ieroglificheskogo majya (The Language of the Maya Hieroglyphic Inscriptions as the Ritual Language: On the Oral Nature of the Hieroglyphic Mayan) // Slovo ustnoe i slovo knizhnoe. Moscow, 2009. S. 440–458.]
Кнорозов Ю. В. Письменность индейцев майя. М.; Л., 1963. [Knorozov Yu. V. Pismennost indejtsev majya (The Writing of the Maya Indians). Moscow; Leningrad, 1963.]
Кнорозов Ю. В. Иероглифические рукописи майя. Л., 1975. [Knorozov Yu. V. Ieroglificheskie rukopisi majya (Maya Hieroglyphic Manuscripts). Moscow, 1975.]
Ко М. Разгадка кода майя: как ученые расшифровали письменность древней цивилизации. М., 2021. [Coe M. Razgadka koda majya: kak uchenye rasshifrovali pismennost drevnej tsivilizatsii (Breaking the Maya Code: How Scholars Deciphered the Writing of the Ancient Civilization). Moscow, 2021.]
Beliaev D. Western Foreigners in the Dresden Codex // The Maya in a Mesoamerican Context: Comparative Approach to Maya Studies. Markt Schwaben, 2013. P. 167–173.
Bowditch C. M. The numeration, Calendar Systems and Astronomical Knowledge of the Mayas. Cambridge (Mass.), 1910.
Calepino de Motul. Diccionario Maya-Español. México, 1995. T. 1.
Coe M. D., Houston S. D., Miller M., Taube K. The Fourth Maya Codex // Maya Archaeology 3. San Francisco, 2015. P. 116–167.
Förstemann E. Commentar zur Pariser Mayahandschrift (Codex Peresianus). Danzig, 1903.
Galeev Ph. Monumento jeroglífico maya de Xkombec, Campeche: una revision // Arqueología Iberoamericana. 2017. Vol. 36. P. 79–86.
Gann Th. Mounds in Northern Honduras // Nineteenth Annual Report of the Bureau of American Ethnology to the Secretary of the Smithsonian Institution, 1897-1898. Washington, 1902. P. 655–692.
García Campillo M. Estudio introductorio del léxico de las inscripciones de Chichén Itzá, Yucatán, México. Oxford, 2000.
Gates W. Commentary upon the Maya-Tzental Perez codex. Point Loma, 1910.
Graña-Behrens D. Die Maya-Inschriften aus Nordwestyukatan, Mexiko. Dissertation zur Erlangung der Doktorwürde. Bonn, 2002. (а)
Graña-Behrens D. No sólo los k’atuno’ob: el redescubrimiento de la cuenta de los tuno’ob y su tradición a través de las fuentes escritas desde el Clásico precolombino hasta el siglo XVII colonial // La organización social entre los mayas. Memoria de la Tercera Mesa Redonda de Palenque. México, 2002. T. 2. P. 159–191. (b)
Graña-Behrens D. La Cuenta de los K’atuno’ob: rituales y regionalismos en el período Clásico maya // Estudios de Cultura Maya. 2017. Vol. 49. P. 123–163.
Gunsenheimer A. Geschichtstradierung in den yukatekischen Chilam Balam-Büchern. Dissertation zur Erlangung der Doktorwürde. Bonn, 2002.
Houston S. D., Robertson J., Stuart D. The Language of Classic Maya Inscriptions // Current Anthropology. 2000. Vol. 41, № 3. P. 321–356.
Justeson J. S., Mathews P. L. The Seating on the Tun: further Evidence Concerning a Late Preclassic Lowland Maya Stela Cult // American Antiquity. 1983. Vol. 48, № 3. P. 586–593.
Lacadena A. El origen prehispánico de las profecías katúnicas mayas coloniales: Antecedentes clásicos de las profecías de 12 Ajaw y 10 Ajaw // Sacred Books, Sacred Languages. Two Thousand Years of Ritual and Religious Maya Literature. Markt Schwaben, 2006. P. 201–225.
Lacadena A. Naturaleza, tipología y usos del paralelismo en la literatura jeroglífica // Figuras mayas de la diversidad. Mérida, 2010. P. 55–85.
Liljefors-Persson B. The Legacy of the Jaguar Prophet: The Emic Historiography of the Yucatec Maya // Text and context: Yucatec Maya literature in a diachronic perspective. Aachen, 2009. P. 229–257.
Long R. C. E. The Date of the Maya Ruins at Santa Rita, British Honduras // Man. 1919. Vol. 19. P. 59–61.
Love B. The Paris Codex: Handbook for a Maya Priest. Austin, 1994.
Love B. Glifos ajenos a la tradición Maya en el sitio de Chichen Itza, Yucatán // XXV Simposio de Investigaciones Arqueológicas en Guatemala, 2011. Guatemala, 2012. P. 1185–1190.
Sánchez Gamboa Á. A., Sheseña A., Krempel G., Yadeún Angulo J. Ritual y jerarquía durante el gobierno de K’ihnich Bahlam Chapaht de Tonina: los monumentos 181 y 182 // Ancient Mesoamerica. 2019. Vol. 30. № 3. P. 439–455.
Špotak J. The Paris Codex. Complex Analysis of an Ancient Maya Manuscript. Ph. D. dissertation. Bratislava, 2015.
Stuart D. Ten Phonetic Syllables // Research Reports on Ancient Maya Writing. 1987. № 14. P. 1–52.
Stuart D. The Order of Days: The Maya World and the Truth about 2012. N. Y., 2011.
Thompson J. E. S. Maya Hieroglyphic Writing. An Introduction. Washington, 1950.
Voss A., Kremer J. K’ak’-u-pakal, Hun-pik-tok’ and the Kokom: the Political Organization of Chichen Itzá // The Sacred and the Profane. Architecture and Identity in the Maya Lowlands. Markt Schwaben, 2000. P. 149–181.
Wichmann S. The grammar of the half-period glyph // The Linguistics of Maya Writing. Salt Lake City, 2004. P. 327–337.
Zender M., Armijo R., Gallegos J. Urnas Funerarias, Textos Históricos y Ofrendas Conmemorativas en Comalcalco // Los Investigadores de la Cultura Maya. Campeche, 2000. Vol. 8, t. 2. P. 312–323.